In her essay film, Eva Hiller illustrates the nightly infrastructure of a large city, using Frankfurt am Main and Berlin as examples. Just as pet reptiles gone feral are reported to populate New York's sewers, so too is there bustling activity – often invisible to outsiders – when darkness falls on Germany’s metropolises.
In her essay film, Eva Hiller illustrates the nightly infrastructure of a large city, using Frankfurt am Main and Berlin as examples. Just as pet reptiles gone feral are reported to populate New York's sewers, so too is there bustling activity – often invisible to outsiders – when darkness falls on Germany’s metropolises.
1991-10-10
6
In a Himalayan polyandrous village in Nepal, newly married and pregnant Pema tries to make the best of her new life. But soon, her first husband Tashi vanishes on the trade route to Lhasa. Accompanied by her monk de facto husband, Karma, she embarks on a journey into the unforgiving wilderness to find him, evolving into a quest of self discovery and liberation.
A mustachioed dandy gallops up and scales a high tower to "rescue" a sweet, innocent-looking damsel. She captures him and ties him down, for what he thinks will be a kinky little tryst...
Mostly shot in San Francisco and Northern California, material filmed (using the camera almost as a p[r/a]inter, a means of shaping the visual world as film, but without reflection) in response to what that world was opening in me. "Material!" - analogies between weaving and spinning thread and images already a pattern within film history (e.g., in Deren) is here carried into further ramifications of unraveling and patterning in fabric- and cinema-making, as well as in personal and mythic dimensions. The open unfolding structure, which pulls away from the balanced design of much of my work, gives equal weight to the sound composition. Involves "opening" with its perils and ambiguities.
Because of his lower class status, Alberto is rejected by Elvira. He then travels to the capital city to study Philosophy and return worthy of Elvira's love and approval.
A love story of the 21st century. Hoping for change, Ema runs away from her family and leaves her husband. She hides at the apartment of her hairdresser, a gay guy Tony, even though she barely knows him. At the beginning they are merely two strangers, connected by their mutual effort of escaping from their families. They get closer and help each other to overcome the internal, as well as external, obstacles of their lives. Their liberating friendship almost becomes a love affair, despite the fact it cannot be fulfilled. This liberation creates an intense bond between them: a new escape, a new quest. This is a love story of two people and their attempts to escape the trap of their own desires of belonging to somebody.
Nastik is a story about an atheist named Shankar. His childhood incident and memories have turned him into a non-believer and a thief, by profession, who is out to seek revenge for his father's death by a man with one glass eye.
At the beginning of the war in Croatia, Vjera refuses to leave the ruins of her home on the front line . Her husband flees town while their son goes to battlefield. Working as an interpreter she starts her path of self-discovery.
A conversation with a woman waiting at the stop of a non-existent bus #13 becomes a turning point in the life of all her interlocutors. People "wake up" from the power of stereotypes and false beliefs, and act in accordance with their new understanding. Their stories show that moral choice is not always legal, but legitimate - not always moral. This builds one of the main ideas of the film: "Everyone is entangled with false stereotypes and ideas, but the only true way is to live their lives."
Ben Harper and the Innocent Criminals recorded live at the XM Studios in Washington, DC on June 19, 2007.
Live at Turbinenhalle, Oberhausen, Germany, December 3, 2016 1. Imaginations from the Other Side 8:26 2. I’m Alive 5:40 3. A Past and Future Secret 4:13 4. The Script for My Requiem 6:32 5. Mordred’s Song 5:20 6. Born in a Mourning Hall 5:37 7. Bright Eyes 5:41 8. Another Holy War 5:02 9. And the Story Ends 7:18
Line, Annette's daughter, is about to marry a man she's not in love with. At the engagement party three ghosts revisit their disastrous relationships with Annette and decide to take action to help Line.
In the best play of 1912, the conventional morals and manners of a North England mill town are overthrown by a young woman with ideas far ahead of her time.
"Utopia - C" is an experimental animated short film/animated documentary about my personal experiences and hometown-observations in this strange time that we are going through right now: On March 4th 2020 by incident I happened to be in my hometown Salzburg/Austria. Then things became weird and "coronoid". So I stayed and on March 15th I decided to shut down/shut up in Salzburg to work on these personal/animated hometown coronicles, that deal with some places I grew up with but also with some of my thoughts and observations between March and June 2020.
A documentary that resurrects the buried history of the outrageous, often brilliant women who founded the modern women's movement from 1966 to 1971.
A 1943 Soviet war propaganda film by Ukrainian director Oleksandr Dovzhenko and Yuliya Solntseva. It is Dovzhenko's second World War II documentary, and dealt with the Battle of Kharkov. The film incorporates German footage of the invasion of Ukraine, which was later captured by the Soviets.
Using her girl-next-door looks to her advantage, Darcy Palmer is a calculating thief and murderer. After killing a young college student and taking her identity, Darcy enrolls in the victim's New England school in her place. At the university, Darcy gets to know her new roommate, Jeanelle, and her handsome father, Russell Polk, who soon play into her next scheme. When Darcy has to alter her plans, both Russell and Jeanelle become quite expendable.
A very skilful young architect from Berlin, Lea Winter, who has a promising career, is pregnant with Klaus Arnheim, her head of department, a long-time lover but married and father of a family. At the announcement of this unexpected pregnancy, of course, he only envisages abortion for Lea. However, the young woman hesitates. On the advice of her gynecologist, she decides to leave Ireland for a few days to think and make a decision without any pressure. She finds there a simple, authentic life and is confronted with another rhythm of life, with other values and with herself.
In the familiar surroundings of their everyday lives, they talk about things that matter to them, about experiences that move them, about first love and loss, hopes and fears. 13 adolescents from a school in Donbass which was destroyed during the war in Ukraine, and subsequently rebuilt, share themselves in front of the camera. 13 lives inhabiting an intermediary space, both emotionally and socially.
Dramatization of the true story of the so-called Willmar Eight, a group of Minnesota bank workers who braved freezing conditions whilst picketing their branch in a struggle for union rights.
Germany in Autumn does not have a plot per se; it mixes documentary footage, along with standard movie scenes, to give the audience the mood of Germany during the late 1970s. The movie covers the two month time period during 1977 when a businessman was kidnapped, and later murdered, by the left-wing terrorists known as the RAF-Rote Armee Fraktion (Red Army Fraction). The businessman had been kidnapped in an effort to secure the release of the orginal leaders of the RAF, also known as the Baader-Meinhof gang. When the kidnapping effort and a plane hijacking effort failed, the three most prominent leaders of the RAF, Andreas Baader, Gudrun Ensslin, and Jan-Carl Raspe, all committed suicide in prison. It has become an article of faith within the left-wing community that these three were actually murdered by the state.
Muhammad Yunus, Nobel Peace prize winner, is known in the whole world as the banker of the poor, because he pioneered and tested a funding system in Bangladesh: by lending little sums of money to the less well-off with no interest, and returning it by installments gained with their work, people are able to get free from extreme misery. Thus, what can happen if three boys, just graduated, who live in Naples, try to import this funding system that subverts every economic rule?
At 25, Berthe dreams of making a living from her painting, never to marry, and to always stay with her sister Edma. Her parents do not see things from the same angle. Then Berthe meets Edouard Manet, who takes an interest in this young artist apprentice whose face inspires him.
A famous photographer, Jo Ellen Hathaway, has been being stalked for quite some time. She returns to the island she grew up on in an effort to get away from the stalker and get some well-needed relaxation time. On the island, she meets up with old friends and boyfriends and works on relationships with her family. However, she can't shake the feeling that she's still being watched.
Jesus Camp is a Christian summer camp where children hone their "prophetic gifts" and are schooled in how to "take back America for Christ". The film is a first-ever look into an intense training ground that recruits born-again Christian children to become an active part of America's political future.
A Zen priest in San Francisco and cookbook author use Zen Buddhism and cooking to relate to everyday life.
A joyful insight into the creative world of Barry and Joan Grantham, two British eccentrics who have kept the skills of vaudeville alive for over seventy years. Since becoming stage-struck lovers in 1948, Barry and Joan have taught, danced and acted alongside the greats of British film and theatre. They are the last of the golden generation of vaudeville, eager to pass their legacy on to future generations.
"My Own Breathing" is the final documentary of the trilogy, The Murmuring about comfort women during the World War II directed by BYUN Young-joo. This is the completion of her seven years work. BYUN's first and second documentaries spoke of grandmothers' everyday life through the origin of their torment, while My Own Breathing goes back to their past from their everyday life. Deleting any device of narration or music, the camera lets grandmothers talk about themselves. Finally, the film revives their deep voices trampled by harsh history.
At the sea shore, a goat, a child, and a naked man. This is a photograph taken in 1954 by Agnès Varda. The goat was dead, the child was named Ulysses, and the man was naked. Starting from this frozen image, the film explores the real and the imaginary.
There are places that we don’t want to know anything about, places that we would rather pretend don’t exist at all. One such place is a dumpsite. From the humans’ point of view, it is a ghastly place, a stinking desert of trash. But it’s a desert that is teaming with life.
This short documentary is the portrait of an 88-year-old woman who lives alone in a log cabin without running water or electricity in the Williams Lake area of British Columbia. The daughter of a Shuswap chief, Augusta lost her Indian status as the result of a marriage to a white man. She recalls past times, but lives very much in the present. Self-sufficient, dedicated to her people, she spreads warmth wherever she moves, with her songs and her harmonica.
Documentary that highlights 18 women and covers a period of time from the 50's to the 90's. The women chosen were selected because they represent the real diversity within both feminism and independent film and video. They range in age from 65 to 25. They are black, white, Puerto Rican, Yugoslavian, Asian American, biracial. They are straight, gay and bisexual. What they share is a need to express their own interpretations of what American culture is and could be and a belief that this work is made particularly powerful through the media.
Segregation, abandonment, and the meaning of home are discussed by the people that lived in, worked at, and crusaded for one of the largest and oldest Intellectual and Developmental Disability Institutions in the United States. The facility, in its closing, challenged society's perception of those with intellectual disabilities and ultimately fought for better rights.