Skopje '63(1964)

Generation Sputnik(de)

From 1957 —the year in which the Soviets put the Sputnik 1 satellite into orbit— to 1969 —when American astronaut Neil Armstrong walked on the surface of the moon—, the beginnings of the space conquest were depicted in popular culture: cinema, television, comics and literature of the time contain numerous references to an imagined future.

A Place of Our Own(it)

La bataille de Saint-Léonard(fr)

On the Sly: In Search of the Family Stone(en)

One man's search for the prolific funk legend, Sly Stone.

Concode, an Epic Saga(fr)

Fifty years ago, on Sunday, 2 March 1969, Concorde flew for the first time. Starting from this inaugural flight, the film goes back in time to the origin of the conception of Concorde.

The Truth About Pula(sh)

Yugoslav Partisan propaganda film about the post-World War II events in Pula.

Serbia, Year Zero(fr)

Documentary that follows events after the fall of Slobodan Milosevic, while looking back on the previous fifteen years, tracing his rise to power. Personal testimony alternates with analysis of a disintegrating society.

Bombshell: The Hedy Lamarr Story(en)

The life and career of the hailed Hollywood movie star and underappreciated genius inventor, Hedy Lamarr.

The Animograph, or I Was Born in a Shoebox(fr)

The amazing story of the animograph, a machine created in France in the sixties by the cartoonist and self-taught inventor Jean Dejoux (1922-2015), whose creation was intended to revolutionize the animation industry.

Frank Serpico(en)

In 1972, officer Frank Serpico exposes the corruption which poisons the roots of the NYPD and becomes famous in 1973 when director Sidney Lumet tells his story in the classic film “Serpico,” starring Al Pacino.

Mondo Hollywood(en)

Long considered a cult classic, "Mondo Hollywood" captures the underside of Hollywood by documenting a moment in time (1965-67), when an inquisitive trust in the unknown was paramount, hope for the future was tangible and life was worth living on the fringe. An interior monologue narrative approach is used throughout the film, where each principal person shown not only decided on what they wanted to be filmed doing, but also narrated their own scenes. The film opens with Gypsy Boots (the original hippie vegan - desert hopping blender salesman), and stripper Jennie Lee, working out 'Watusi-style' beneath the 'Hollywood' sign -- leading into the 'sustainable community' insight of Lewis Beach Marvin III, the S&H Green Stamp heir, who lived in a $10 a month garage while owning a mountain retreat in Malibu.

My Generation(en)

The vivid and inspiring story of British film icon Michael Caine's personal journey through 1960s swinging London.

Boys Beware(en)

This anti-homosexual social "scare" short film focuses on the dangers of young boys talking to strangers.

The Last Macedonian - Road to Extinction(mk)

This is a documentary film about the land and people which will never restore their power of the past. A story about negations and many historical moments are enveloped in the veil of secret. Through the modern personalities and archives "The Last Macedonian from Macedonia" approaches to the truth revealing the never spoken moments and linking the past, present, but also the future. The film was shot on locations in Bitola and its surroundings.

Goal!(en)

This entertaining documentary of the World Cup Soccer tournament of 1966 follows the 15 countries competing for the sport's most coveted prize. Nigel Patrick narrates, with commentary provided by Brian Glanville. The executive producer spent $336,000 on the production and used 117 cameras to record nearly 48 hours worth of action. Four editors were employed to created the final 108-minute feature.

Down in Dallas Town(en)

Through interviews with people on the street and songs recorded to memorialize JFK in the mid-1960s, the film explores the impact of the November 22, 1963 assassination on issues in today’s world, from lingering conspiracy theories to the proliferation of gun violence, homelessness, and the scourge of K-2.

The Day The Series Stopped(en)

On Oct. 17, 1989, at 5:04 p.m. PT, soon after Al Michaels and Tim McCarver started the ABC telecast for Game 3 of the World Series between the San Francisco Giants and the Oakland Athletics, the ground began to shake beneath Candlestick Park. Even before that moment, this had promised to be a memorable matchup: the first in 33 years between teams from the same metropolitan area, a battle featuring larger-than-life characters and equally colorful fan bases. But after the 6.9 Loma Prieta earthquake rolled through, bringing death and destruction, the Bay Area pulled together, and baseball took a backseat.

Love Meetings(it)

Pier Paolo Pasolini sets out to interview Italians about sex, apparently their least favorite thing to talk about in public: he asks children if they know where babies come from; asks old and young women if they support gender equality; asks both sexes if a woman's virginity still matters, what do they think of homosexuality, if divorce should be legal, or if they support the recent abolition of brothels. He interviews blue-collar workers, intellectuals, college students, rural farmers, the bourgeoisie, and every other kind of people, painting a vivid portrait of a rapidly-industrializing Italy, hanging between modernity and tradition — toward both of which Pasolini shows equal distrust.

13:14: The Challenge of Helping(es)

On September 19, 2017, at 1:14 p.m., an earthquake devastated Mexico City and its environs. Immediately, citizens mobilized to help, including the actor and youtuber Juanpa Zurita who quickly organized a group of friends that included singers, actors, content creators and other celebrities from the world of entertainment who helped him raise funds for the reconstruction of the city.

Zombies in the Sugar Cane Field: The Documentary(es)

Tucumán, Argentina, 1965. Three years before George A. Romero's Night of the Living Dead was released, director Ofelio Linares Montt shot Zombies in the Sugar Cane Field, which turned out to be both a horror film and a political statement. It was a success in the US, but could not be shown in Argentina due to Juan Carlos Onganía's dictatorship, and was eventually lost. Writer and researcher Luciano Saracino embarks on the search for the origins of this cursed work.